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Syriac version: psalm 11 to 16 (abbrev.) and psalm 17 (longer)
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tklampfl committed Oct 12, 2023
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Expand Up @@ -142,6 +142,7 @@ <h5>Coptic version</h5>
<h5>Syriac version</h5>
<table class="table">
<tr><td>BL Add. 12168 (abbreviated version)</td><td><a href="./manuscripts/syriac-abbreviated-version.html">Transcription</a></td><td><a href="https://github.com/acdh-oeaw/ExpPs/blob/master/xml/syriac-version/syriac-version-abbreviated.xml" target="_blank">TEI-Source on Github</a></td></tr>
<tr><td>BL Add. 14568 (longer version)</td><td><a href="./manuscripts/syriac-longer-version.html">Transcription</a></td><td><a href="https://github.com/acdh-oeaw/ExpPs/blob/master/xml/syriac-version/syriac-longer-version.xml" target="_blank">TEI-Source on Github</a></td></tr>
</table>
</div>
<div class="entry-content col-md-12" style="background-color:white; padding:15pt;">
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<title>Ps.-Athanasius, Expositiones in Psalmos - Syriac Longer Version</title>
<title type="subtitle">British Library Add MS 14568</title>
<respStmt>
<resp>Transcription and German Translation by</resp>
<persName>Thomas Klampfl</persName>
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<publisher>FWF Project 32988</publisher>
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<licence target="https://creativecommons.org/licenses/by/4.0/">Available under the
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<date>2023-10-11</date>
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<country>Great Britain</country>
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<body>
<div type="manuscript" xml:id="bl-add-syr-14568" n="BL Add MS 14568">
<div type="transcription" xml:lang="syc">
<pb n="1r"/>
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<ab>
<milestone unit="psalm" n="17"/>
ܠܪ̈ܗܛܐ ܒܝܕ ܛܝܒܘܬܐ ܐܠܗܝܬܐ. ܠܒܝܒ ܡܛܠ ܙܟܘܬܐ. ܕܚܙܩܬܢܝ ܚܝܠܐ ܠܩܪܒܐ ܐܒܪܟܬ ܠܕܩܝܡܝܢ ܥܠܝ ܬܚܘܬܐ. ܘܠܒܥܠܕܒ̈ܒܐ ܐܗܒܬ ܠܝ ܚܨܐ. ܘܠܣܢ̈ܐܝ ܐܘܒܕܬܐ. ܬܘܒ ܟܠ ܡܕܡ ܕܙܟܘܬܐ. ܠܗܘ ܕܝܗܒ ܦܪܫ ܘܡܩܪܒ ܠܗ.
ܩܥܘ ܘܠܐ ܐܝܬ ܗܘܐ ܕܦܪܩ. ܠܘܬ ܡܪܝܐ ܘܠܐ ܫܡܥ ܐܢܘܢ. ܘܐܕܩ ܐܢܘܢ ܐܝܟ ܥܘܪܐ ܥܠ ܐܦ̈ܐ ܪܘܚܐ. ܐܝܟ ܛܝܢܐ ܕܫܘ̈ܩܐ ܐܕܘܫ ܐܢܘܢ.
ܗܠܝܢ ܡܛܠ ܒܥܠܕܒ̈ܒܐ ܡܬܪ̈ܓܫܢܐ. ܐܝܟ ܕܡܢ ܦܪܨܘܦܗ ܕܡܫܝܚܐ. ܦܨܢܝ ܡܢ ܚܪܝܢܐ ܕܥܡܐ. ܬܩܝܡܢܝ ܠܪܫܐ ܠܥܡ̈ܡܐ. ܥܡܐ ܕܠܐ ܝܕܥܬ ܦܠܚ ܠܝ ܠܥܒܕܘܬܐ.
ܘܡܫܡܥܐ ܕܐܕܢܐ ܐܫܬܡܥ ܠܝ. ܬܘܒ ܐܝܟ ܕܡܢ ܦܪܨܘܦܗ
</ab>
</div>
<div type="column" n="b">
<ab>
ܕܡܪܝܐ ܕܡܗܦܟ ܐܦ̈ܘܗܝ ܡܢ ܡܢ ܠܐ ܡܬܛܦܝܣܢܘܬܐ ܕܥܡܐ ܕܝܗ̈ܘܕܝܐ. ܫܐܠ ܕܝܢ ܥܡ̈ܡܐ ܠܝܪܬܘܬܗ. ܒܢ̈ܝܐ ܢܘܟܪ̈ܝܐ ܕܓܠܘ ܒܝ.
ܒܢ̈ܝܐ ܢܘܟܪ̈ܝܐ ܐܥܬܩܘ ܘܐܚܓܪܘ ܡܢ ܫܒܝ̈ܠܝܗܘܢ. ܒܢ̈ܝܐ ܡܢ ܡܛܘܠ ܕܐܬܝܠܕܘ ܡܢ ܐܠܗܐ. ܢܘܟܪ̈ܝܐ ܕܝܢ ܡܛܠ ܕܗܘܘ ܕܠܐ ܡܬܛܦܝܣܢܘܬܐ.
ܒܢ̈ܝܐ ܠܡ ܓܝܪ ܐܠܕܬ ܘܪܡܪܡܬ. ܗܢܘܢ ܕܝܢ ܛܠܡܘܢܝ ܚܝ ܗܘ ܡܪܝܐ. ܘܒܪܝܟ ܗܘ ܐܠܗܐ. ܒܙܒܢܗ ܩܥܐ ܗܝ ܕܚܝ ܗܘ ܡܪܝܐ. ܡܛܘܠ ܕܐܬܕܟܪ ܚܪܝܢܘܬܗ ܕܥܡܐ ܕܒܗ ܩܥܝܢ ܗܘܘ ܟܕ ܐܡܪܝܢ.
ܫܩܘܠܝܗܝ ܫܩܘܠܝܗܝ. ܙܩܘܦܝܗܝ ܙܩܘܦܝܗܝ. ܘܬܬܪܝܡ ܐܠܗܐ ܕܦܘܪܩܢܝ ܐܦܢ ܠܡܢ ܡܟܟ ܗܘ ܠܗ ܟܕ ܢܣܒ ܕܡܘܬܐ ܕܥܒܕܐ.
ܐܠܐ ܡܪܝܡܐ ܐܝܬܘܗܝ. ܕܡܝܐ ܕܝܢ ܠܗܝ ܕܐܡܝܪܐ.
</ab>
</div>
</div>
<div type="page-of-manuscript" n="1v" xml:lang="syc">
<div type="column" n="a">
<ab>
ܡܛܠ ܗܢܐ ܐܠܗܐ ܐܣܓܝ ܪܡܪܡܗ. ܘܝܗܒ ܠܗ ܫܡܐ ܕܡܝܬܪ ܡܢ ܟܠ ܫܡ̈ܗܝܢ. ܐܠܗܐ ܕܝܗܒ ܠܝ ܬܒܥܬܐ. ܡܢ ܥܡܐ ܠܐ ܡܗܝܡܢܐ. ܘܫܥܒܕ ܠܥܡܐ ܬܚܘܬܝ.
ܝܕܝܥܐ ܕܝܢ ܕܥܡ̈ܡܐ ܕܐܬܬܠܡܕܘ ܠܗܝܡܢܘܬܐ. ܡܦܨܝܢܝ ܡܢ ܒܥܠܕܒܒܝ ܪ̈ܓܘܙܬܢܐ. ܡܢ ܐܝܠܝܢ ܕܩܝܡܝܢ ܥܠܝ ܬܪܝܡܢܝ.
ܡܬܝܕܥ̈ܢܐ ܘܡܬܪ̈ܓܫܢܐ. ܡܢ ܓܒܪ̈ܐ ܥܘ̈ܠܐ ܦܨܢܝ. ܥܠ ܝܗ̈ܘܕܝܐ ܐܡܪ. ܡܛܠ ܗܢܐ ܐܘܕܐ ܠܟ ܒܥܡ̈ܡܐ ܘܠܫܡܟ ܐܙܡܪ.
ܡܛܠ ܕܙܕܝܩܘܬܐ ܥܒܕܬ. ܐܢܐ ܠܡ ܩܢܘܡܝ ܢܒܝܐ. ܐܡܬܐ ܕܐܢܬ ܡܪܝ ܬܩܪܐ ܠܥܡ̈ܡܐ ܒܐܝܕܗܘܢ ܐܘܕܐ ܠܟ.
ܟܕ ܡܫܒܚܝܢ ܗܢܘܢ ܬܫܒ̈ܚܬܐ ܗܠܝܢ ܕܥܒܕܬ. ܠܐ ܒܠܚܘܕ ܕܝܢ ܗܕܐ. ܐܠܐ ܐܦ ܐܘܪܒ ܠܡ ܠܦܘܪܩܢܐ ܕܡܠܟܐ
</ab>
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<div type="column" n="b">
<ab>
ܕܝܠܗ. ܕܝܠܗ ܡܢ ܕܥܡܐ ܕܡܢ ܥܡ̈ܡܐ. ܦܘܪܩܢܐ ܕܝܢ ܗܘ ܕܥܒܕ ܠܥܡ̈ܡܐ ܒܡܨܥܬܗ ܕܐܪܥܐ. ܟܕ ܡܘܪܒ ܐܢܐ ܠܦܘܪܩܢܐ ܕܡܠܟܐ ܕܝܠܗ.
ܘܥܒܕ ܛܝܒܘܬܐ ܠܡܫܝܚܗ. ܠܕܘܝܕ ܘܠܙܪܥܗ ܥܕܡܐ ܠܥܠܡ. ܗܢܘ ܕܝܢ ܠܟܠܢܫ ܐܩܥܐ ܢܗܝܪܐܝܬ. ܡܛܠ ܠܡ ܕܐܦ ܗܕܐ ܐܦ ܗܕܐ ܥܒܕ.
ܟܕ ܥܒܕ ܛܝܒܘܬܐ ܒܥܡܗ ܕܐܬܡܫܚ. ܠܡܠܟܘܬܐ ܓܝܪ ܡܟܗܢܬܐ ܐܬܡܫܚܢ ܚܢܢ. ܟܕ ܥܒܕ ܐܢܬ ܕܝܢ ܛܝܒܘܬܐ ܠܥܡܐ. ܐܦ ܠܝ ܠܕܘܝܕ ܘܠܙܪܥܝ ܡܥܬܕ ܐܢܬ ܠܗ ܕܬܗܘܐ.
ܙܪܥܐ ܗܘ ܓܝܪ ܕܘܝܕ ܐܦ ܥܡܐ ܕܡܢ ܥܡ̈ܡܐ. ܒܗܝ ܕܗܘܘ ܒܢ̈ܝܐ ܕܗܘ ܕܡܢ ܙܪܥܗ ܕܕܘܝܕ ܐܬܝܠܕ ܒܒܣܪ.
<milestone unit="psalm" n="18"/>
ܕܬܡܢܬܥܣܪ. ܠܫܘܠܡܐ ܡܙܡܘܪ̈ܐ ܕܕܘܝܕ. ܡܠܟܐ.
</ab>
</div>
</div>
</div>
<div type="translation" xml:lang="en">
<div type="page-of-manuscript" n="1r" xml:lang="en">
<p>to courses through divine grace, he is confident of victory. (v. 40) For you girded me with strength for battle; you made those who oppose me bow down beneath me; (v. 41) and you made my enemies show me their back; and you destroyed those that hate me.
Again all the (spoils) of victory he divided and offered to him who gave it. (v. 42) They cried out and there was no one to save them; to the Lord and he did not hear them. (v. 43) And he broke them in pieces like chaff in the face of the wind; like mud of the streets he trampled them.
These (remarks) refer to perceptible enemies, as in the person of Christ. (v. 44) Deliver me from the dispute of the people. Place me as head of the Gentiles. A people I did not know served me, (v. 45) and obeyed me at the hearing of the ear. Again as in the person of the Lord who turns his face from the disobedience of the people of the Jews, but calls the Gentiles to his inheritance.
Foreign sons defrauded me; (v. 46) foreign sons became old and stumbled from their paths. Sons, because they were born from God; and foreign, because of (their) disobedience. For I begat sons and raised them, but they wronged me. (v. 47)
The Lord lives, and blessed is God. In due time does he say: The Lord lives, because he remembered the contentiousness of the people wherewith they cried, saying: Away with him, away with him, crucify him, crucify him. [Jn 19:15] And may you be exalted, God of my salvation. Even if he humbled himself when he took the form of a servant [Cf. Phil 2:7-8],
yet he is exalted. It is similar to the saying: Therefore God greatly exalted him and gave him a name which is superior to all names [Phil 2:9]. (v. 48) God who gave me vengeance from an unbelieving people, and subjected the people beneath me - clearly the Gentiles who learned the faith - (v. 49) my liberator from my angry enemies,
you will raise me from those who oppose me - spiritual and perceptible. He saved me from evil men</p>
</div>
<div type="page-of-manuscript" n="1v" xml:lang="en">
<p>- he speaks of the Jews - (v. 50) therefore I shall confess you among the Gentiles and praise your name. Because you have worked justice, I myself says the prophet, when you Lord call the Gentiles, shall confess you through them as they sing the hymns which I composed. Not only this,
(v. 51) but I shall also magnify the salvation of his king: his, of the people from among the Gentiles; salvation, which he made for the Gentiles in the midst of the land. When I magnify the salvation of his king and bless his annoited,
David and his seed for ever - that is, I shall cry to all men clearly, because this too he did when blessing his people that was anointed. For we have been anointed to a priestly kingdom. And when you blessed the people an also me David, you also prepared that there would be (blessing) for it.
For the seed (of) David is also the people from among the Gentiles, in that they became sons of him who was born from the seed of David in the flesh [Cf. Rom 1:3].</p>
<p>Eighteenth. To the end a psalm of king David</p>
</div>
</div>
</div>
</body>
</text>
</TEI>
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